Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Том 1J. Murray, 1829 - 868 стор. "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Сторінка iv
... thoughts , And hopes and fears have had their course , and left The intellect composed , the heart at rest , Nor yet decay hath touch'd our mortal frame . Such was the man whom Henry , of desert Appreciant alway , chose for highest ...
... thoughts , And hopes and fears have had their course , and left The intellect composed , the heart at rest , Nor yet decay hath touch'd our mortal frame . Such was the man whom Henry , of desert Appreciant alway , chose for highest ...
Сторінка viii
... thought , Abundant food . Alas ! should this be given , Such consummation of my work will now Be but a mournful close , the one being gone , Whom to have satisfied was still to me A pure reward , outweighing far all breath Of public ...
... thought , Abundant food . Alas ! should this be given , Such consummation of my work will now Be but a mournful close , the one being gone , Whom to have satisfied was still to me A pure reward , outweighing far all breath Of public ...
Сторінка x
... , A sea - like stream ; and northward in a world Of forests , where huge Orellana clips His thousand islands with his thousand arms . ROBERT SOUTHEY . PREFACE . THIS book originated in the train of thought X DEDICATION .
... , A sea - like stream ; and northward in a world Of forests , where huge Orellana clips His thousand islands with his thousand arms . ROBERT SOUTHEY . PREFACE . THIS book originated in the train of thought X DEDICATION .
Сторінка xi
Robert Southey. PREFACE . THIS book originated in the train of thought described in the introductory pages , and was begun at the time there specified . For the form which it has taken I am indebted to Boethius ; an obligation which ...
Robert Southey. PREFACE . THIS book originated in the train of thought described in the introductory pages , and was begun at the time there specified . For the form which it has taken I am indebted to Boethius ; an obligation which ...
Сторінка xii
... thought proper to affirm in a recent pamphlet , that Mr. Southey expressed to him at that time , " ardent wishes " for the restoration of what he calls " the Catholic rights ; " and to assert that such wishes could not possibly have ...
... thought proper to affirm in a recent pamphlet , that Mr. Southey expressed to him at that time , " ardent wishes " for the restoration of what he calls " the Catholic rights ; " and to assert that such wishes could not possibly have ...
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Sir Thomas More: Or, Colloquies On The Progress And Prospects Of Society Robert Southey Попередній перегляд недоступний - 2019 |
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Abimelech Anthemius appears ash tree believe better Bishop called cause Christ Christian Church civilization clergy common conquest consequence course danger death Derwentwater desire duty dyvers earth effect England English etiam evil existed faith fear feeling feudal George Fox Goodwin Sandes hand happiness hath heart Heaven Henry VII honour hope human improvement Ireland Irish Keswick kind King kingdom labour land laws less live London look Lord Lord Clifford manner means ment mercy mind MONTESINOS moral nation nature never nihil opinion perhaps persons political poor principles produced Prynne quæ quod reason rebellion Recognitions of Clement Reformation reign religion religious Roger Bacon Roman-Catholic Romish saints SIR THOMAS Skiddaw slavery slaves society spirit suppose sure thee thing thou thought tion unto villenage Walla Crag wealth καὶ
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Сторінка 372 - I care not, Fortune, what you me deny ; You cannot rob me of free Nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve...
Сторінка 317 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Сторінка 77 - Our doubts are traitors, And make us lose the good we oft might win, By fearing to attempt.
Сторінка 2 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnising nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Сторінка 97 - ... rejects the lore Of nicely-calculated less or more ; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering — and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality.
Сторінка 385 - Is not this great Babylon, that I have built ... by the might of my power, and for the honour of my majesty...
Сторінка 231 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Сторінка 296 - For as for witches, I think not that their witchcraft is any real power; but yet that they are justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Сторінка 12 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou comest in such a questionable shape That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane: O, answer me!
Сторінка 83 - You landlords, you rent-raisers, I may say you step-lords, you unnatural lords, you have for your possessions yearly too much. For that here before went for twenty or forty...