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part in the government, not to enrich themselves, but the public; they had no scheme or ambition, but for the public; nor knew any interest, but the public. It was by a close and steady application to the general good of their country, by an exemplary piety towards the immortal gods, by a strict faith and religious honesty betwixt man and man, and a moderation always uniform and of a piece, they established that reputation, which remains to this day, and will last to utmost posterity.

Such, Oh men of Athens! were your ancestors so glorious in the eye of the world; so bountiful and munificent to their country; so sparing, so modest, so self-denying to themselves. What resemblance can we find, in the present generation, of these great men? At a time when your ancient competitors have left you a clear stage; when the Lacedemonians are disabled; the Thebans employed in troubles of their own; when no other state whatever is in a condition to rival or molest you; in short, when you are at full liberty; when you have the opportunity and the power to become once more the sole arbiters of Greece; you permit, patiently, whole provinces to be wrested from you; you lavish the public money in scandalous and obscure uses; you suffer your allies to perish in time of peace, whom you preserved in time of war; and to sum up all, you yourselves, by your mercenary court, and servile resignation to the will and pleasure of designing, insidious leaders, abet, encourage, and strengthen the most dangerous and formidable of your enemies. Yes, Athenians, I repeat it, you yourselves are the contrivers of your own ruin. Lives there a man who has confidence enough to deny it? let him arise, and assign, if he can, any other cause of the success and prosperity of Philip."But," you reply, "what Athens may have lost in reputation abroad, she has gained in splendor at home. Was there ever a greater appearance of prosperity; a greater face of plenty? Is not the city enlarged? Are not the streets better paved, houses repaired and beautified?"-Away with such trifles! Shall I be paid with counters ? An old square new vamped up! a fountain! an aqueduct? Are these acquisitions to brag of? Cast your eye upon the magistrate, under whose ministry you boast these precious improvements. Behold the despicable creature, raised, all at once, from dirt to opulence: from the lowest obscurity to the highest honors. Have not some of the upstarts built private houses and seats vying with the most sumptuous of our public palaces? And how have their fortunes and their power increased, but as the commonwealth has been ruined and impoverished!

To what are we to impute these disorders; and to what

cause assign the decay of a state so powerful and flourishing in times past?-The reason is plain. The servant is now become the master. The magistrate was then subservient to the people; all honors, dignities, and preferments, were disposed by the voice and favor of the people: but the magistrate, now, has usurped the right of the people: and exercises an arbitrary authority over his ancient and natural lord. You miserable people! (the meanwhile, without money, without friends) from being the ruler are become the servant; from being the master, the dependent; happy that these governors, into whose hands you have resigned your power, are so good and so gracious as to continue your poor allowance to see plays.

Believe me, Athenians, if recovering from this lethargy, you would assume the ancient freedom and spirit of your fathers; if you would be your own soldiers and your own commanders, confiding no longer your affairs in foreign and mercenary hands; if you would charge yourselves with your own defense, employing abroad, for the public, what you waste in unprofitable pleasures at home; the world might, once more, behold you making a figure worthy of Athenians." You would have us then (you say) do service in our armies, in our persons; and for so doing, you would have the pensions we receive in time of peace, accepted as pay in time of war. Is it thus we are to understand you?"-Yes, Athenians, 'tis my plain meaning. I would make it a standing rule, that no person, great or little, should be the better for the public money, who should grudge to employ it for the public service. Are we in peace? the public is charged with your subsistence. Are we in war, or under a necessity, as at this time, to enter into a war? let your gratitude oblige you to accept, as pay, in defense of your benefactors, what you receive in peace as mere bounty. Thus, without any innovation; without altering or abolishing any thing, but pernicious novelties introduced for the encouragement of sloth and idleness; by converting only, for the future, the same funds, for the use of the serviceable, which are spent, at present, upon the unprofitable; you may be well served in your armies; your troops regularly paid; justice duly administered; the public revenues reformed and increased; and every member of the commonwealth rendered useful to his country, according to his age and ability, without any further burden to the state.

This, Oh men of Athens! is what my duty prompted me to represent to you upon this occasion.-May the gods inspire you to determine upon such measures, as may be most expedient, for the particular and general good of our country!

PART SECOND.

DIDACTIC AND RHETORICAL.

1. SCIENCE AND RELIGION.

-Sigourney.

What gives the mind its latent strength to scan,
And chains brute instinct at the feet of man-
Bids the wild comet, in its path of flame,
Compute its periods and declare its name—
With deathless radiance decks historic page,
And wakes the treasures of a buried age?
Majestic science from his cloistered shrine,
Heard, and replied " this godlike power is mine."
"Oh then," said man, "my troubled spirit lead,
Which feels its weakness and deplores its need.
Come, and the shadowy vale of death illume,
Show sin a pardon, and disarm the tomb."
High o'er his ponderous tomes his hand he raised,
His proud brow kindling as the suppliant gazed.
"With ignorance I war and hoary time,

Who wreck with vandal rage my works sublime—
What can I more, dismiss your idle pain,
Your search is fruitless and your labor vain."
But from the cell where long she dwelt apart,
Her silent temple in the contrite heart,
Religion came, and where proud science failed,

She bent her knee to earth, and with her sire prevailed.

2

"LOOK NOT UPON THE WINE WHEN IT IS RED."-Willis.

Look not upon the wine when it

Is red within the cup!

Stay not for pleasure when she fills
Her tempting beaker up!

Though clear its depths, and rich its glow,
A spell of madness lurks below.

They say 'tis pleasant on the lip,
And merry on the brain;
They say it stirs the sluggish blood,
And dulls the tooth of pain.
Ay-but within its glowing deeps
A stinging serpent, unseen, sleeps.

Its rosy lights will turn to fire,
Its coolness change to thirst;
And, by its mirth, within the brain
A sleepless worm is nursed.
There's not a bubble at the brim
That does not carry food for him.

Then dash the brimming cup aside,
And spill its purple wine;

Take not its madness to thy lip—
Let not its curse be thine.
'Tis red and rich-but grief and wo
Are hid those rosy depths below.

3. CATILINE'S REPLY TO THE CHARGES OF CICERO.-Croly.

-Conscript fathers!

I do not rise to waste the night in words;

Let that plebeian talk; 'tis not my trade ;

But here I stand for right-let him show proofs;
For Roman right; though none, it seems, dare stand
To take their share with me. Ay, cluster there,
Cling to your masters; judges, Romans-slaves!
His charge is false; I dare him to his proofs;
You have my answer:
-let my actions speak.

***

But this I will avow, that I have scorned
And still do scorn, to hide my sense of wrong.
Who brands me on the forehead, breaks my sword,
Or lays the bloody scourge upon my back,
Wrongs me not half so much as he who shuts
The gates of honor on me,-turning out

The Roman from his birthright; and for what?

To fling your offices to every slave ;-(Looking round him.)

Vipers, that creep where man disdains to climb;
And having wound their lothsome track to the top
Of this huge moldering monument of Rome,
Hang hissing at the nobler man below.-
Come, consecrated lictors! from your

thrones;

(To the senate.)

Fling down your sceptres ;- take the rod and axe,
And make the murder, as you make the law.

4. FIRE. Anonymous.

What is it that shoots from the mountains so high,
In many a beautiful spire?

What is it that blazes and curls to the sky?

This beautiful something is-fire.

Loud noises are heard in the caverns to groan,
Hot cinders fall thicker than snow,

Huge stones to a wonderful distance are thrown,
For burning fire rages below.

When winter blows bleak, and loud bellows the storm,
And frostily twinkle the stars;

Then bright burns the fire in the chimney so warm,
And the kettle sings shrill on the bars.

Then call in the poor traveler, covered with snow,
And warm him with charity kind;

Fire is not so warm as the feelings that glow
In the friendly, benevolent mind.

By fire rugged metals are fitted for use;
Iron, copper, gold, silver, and tin;
Without its assistance we could not produce
So much as a-minikin pin.

Fire rages with fury wherever it comes;
If only one spark should be dropt,
Whole houses or cities, sometimes it consumes
Where its violence cannot be stopt.

And when the great morning of judgment shall rise,
How wide will its blazes be curled!

With heat, fervent heat, it shall melt down the skies,
And burn up this beautiful world.

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