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Baj. Ha! sayest thou,-No,-our prophet's vengeance

blast me,

If thou shalt buy my friendship with thy empire.
Destruction on thee! thou smooth, fawning talker!
Give me again my chains, that I may curse thee,
And gratify my rage; or, if thou wilt

Be a vain fool, and play with thy perdition,
Remember I'm thy foe, and hate thee deadly.
Thy folly on thy head!

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Great minds, like Heaven, are pleased in doing good,
Though the ungrateful subjects of their favors
Are barren in return. Thy stubborn pride,
That spurns the gentle office of humanity,
Shall in my honor own, and thy despite,
I have done as I ought.

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1. Imagine to yourselves a Demosthenes,a addressing the most illustrious assembly in the world, upon a point whereon the fate of the most illustrious of nations depended. How awful such a meeting! how vast the subject! Is man possessed of talents adequate to the great occasion? Adequate! Yes, superior. By the power of his eloquence, the augustness of the assembly is lost in the dignity of the orator; and the importance of the subject, for a while superseded, by the admiration of his talents.

2. With what strength of argument, with what powers of the fancy, with what emotions of the heart, does he assault • Demosthenes, see p. 65.

and subjugate the whole man; and, at once, captivate his reason, his imagination, and his passions. To effect this, must be the utmost effort of the most improved state of human nature. Not a faculty that he possesses, is here unemployed; not a faculty that he possesses, but is here exerted to its highest pitch. All his internal powers are at work; all his external, testify their energies.

3. Within, the memory, the fancy, the judgment, the passions, are all busy. Without, every muscle, every nerve, is exerted; not a feature, not a limb, but speaks. The organs of the body, attuned to the exertions of the mind, through the kindred organs of the hearers, instantaneously vibrate those energies from soul to soul.

4. Notwithstanding the diversity of minds in such a multitude, by the lightning of eloquence they are melted into one mass; the whole assembly, actuated in one and the same way, become, as it were, but one man, and have but one voice. The universal cry is, LET US MARCH AGAINST PHILIP,a

US FIGHT FOR OUR LIBERTIES,

-

LET US CONQUER, OR DIE!

LET

■ Philip, the king of Macedon, who subverted the liberties of Greece. He died 335, B. C.

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