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able abſurd according acknowledge action admit againſt ages alſo appear argument becauſe become believe body caſe cauſe certain certainty common ſenſe concerning conſequence continue contrary conviction convinced diſtinction doctrine doubt effect equally evidence exiſtence experience fact faculties fallacious falſe fame feel firſt fome former genius give hath heart himſelf human nature idea imagination intuitive judge judgement kind knowledge leaſt leſs mankind manner matter means metaphyſical mind moral moſt muſt neceſſary never notions object obſervation opinion perceive perception perhaps perſon philoſophy preſent principles probable produce proof prove queſtion rational reader reaſon regard religion reſpect ſaid ſame ſay ſceptical ſcience ſee ſeems ſentiments ſhall ſhould ſome ſpeak ſubject ſuch ſuppoſe ſyſtem themſelves ther theſe thing thoſe thought tion Treatiſe true truth underſtanding univerſal uſe virtue whole
Сторінка 76 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Сторінка 76 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
Сторінка 507 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites.
Сторінка 298 - Where is the harm of my believing, that if I were to fall down yonder precipice, and break my neck, I should be no more a man of this world? My neck, Sir, may be an idea to you, but to me it is a reality, and an important one too. Where is the harm of my believing, that if, in this severe weather...
Сторінка 275 - For philosophy informs us, that every thing, which appears to the mind, is nothing but a perception, and is interrupted, and dependent on the mind ; whereas the vulgar confound perceptions and objects, and attribute a distinct continu'd existence to the very things they feel or see.
Сторінка 332 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Сторінка 366 - That though man in truth is a necessary agent, having all his actions determined by fixed and immutable laws ; yet, this being concealed from him, he acts with the conviction of being a free agent...
Сторінка 264 - We have, it is true, a livelier perception of a friend when we see him, than when we think of him in his absence. But this is not all: every person of a sound mind knows, that in the one case we believe, and are certain, that the object exists, and is present with us; in the other we believe, and are certain, that the object is not present.
Сторінка 77 - What am I? or from whence? For that I am I know, because I think; but whence I came, Or how this frame of mine began to be, What other Being can disclose to me?
Сторінка 367 - I'm sped, If foes, they write, if friends, they read me dead. Seized and tied down to judge, how wretched I! Who can't be silent, and who will not lie: To laugh, were want of goodness and of grace, And to be grave, exceeds all power of face. I sit with sad civility, I read With honest anguish, and an aching head; And drop at last, but in unwilling ears, This saving counsel, — 'Keep your piece nine years.