Catholic World, Том 86Paulist Fathers, 1908 |
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Сторінка 12
... called Fred- erick Faber , who resided at Ambleside . He had not only as good an eye for Nature as I have , but even a better one ; and he sometimes pointed out to me on the mountains effects which , with all my great experience , I had ...
... called Fred- erick Faber , who resided at Ambleside . He had not only as good an eye for Nature as I have , but even a better one ; and he sometimes pointed out to me on the mountains effects which , with all my great experience , I had ...
Сторінка 13
... called sleepless , he never fancied them competent to usurp the place of a higher power . " It is the whole vast and manifold being of man - his mind and his heart , his conscience and his practical judgment , his soul and his spirit ...
... called sleepless , he never fancied them competent to usurp the place of a higher power . " It is the whole vast and manifold being of man - his mind and his heart , his conscience and his practical judgment , his soul and his spirit ...
Сторінка 14
... called the Church . " To make use of this sup- plemental consciousness of Christendom " no more involved the suppression of the individual mind than the use of the telescope involves the loss of one's eyesight " : to reject it " reduces ...
... called the Church . " To make use of this sup- plemental consciousness of Christendom " no more involved the suppression of the individual mind than the use of the telescope involves the loss of one's eyesight " : to reject it " reduces ...
Сторінка 15
... called Religious Problems of the Nineteenth Century . Besides these there are a few less formal pieces of devotional and philosophic prose - his discourse on sainthood for instance , and on The Human Affections in the Early Christian ...
... called Religious Problems of the Nineteenth Century . Besides these there are a few less formal pieces of devotional and philosophic prose - his discourse on sainthood for instance , and on The Human Affections in the Early Christian ...
Сторінка 44
... called corruptions rather than devel- opments . This brings me to the main point of my inquiry : What is the discriminating principle which assimilates the fit expressions of dogmatic truth and eliminates the unfit ? Let me call out ...
... called corruptions rather than devel- opments . This brings me to the main point of my inquiry : What is the discriminating principle which assimilates the fit expressions of dogmatic truth and eliminates the unfit ? Let me call out ...
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Abbey Abbot alumnate Ariel Arnoul Bénézet Benziger Brothers better Bishop Blessed brother Buckfast Catholic Catholicism century character Christ Christian Church Cistercian criticism Darby divine doctrine dogma Encyclical English eyes fact faith Father France Francis Thompson French German girl give Hamberton hand heart Holy human Irish Katharine Tynan King knew Lady Laura Bridgman living look Lord Lord Kelvin Mabel Maitre Louis Mary matter Maxwell ment mind modern monks moral Moreleigh nature never Noney Outram Paris passed Paul the Apostle philosophy present priest Protestant Protestantism question reason religion religious Russia Sacrament saints seems sense Sigar Sir Guy social soul speak spirit sure teaching thee theology things Thomas William Allies thou thought tion Titania true truth Vipont Woodleigh words writes yer anner York young Zoé
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Сторінка 107 - Some heavenly music, which even now I do, To work mine end upon their senses that This airy charm is for, I'll break my staff, Bury it certain fathoms in the earth, And deeper than did ever plummet sound I'll drown my book.
Сторінка 103 - All hail, great master! grave sir, hail ! I come To answer thy best pleasure ; be't to fly, To swim, to dive into the fire, to ride On the curl'd clouds ; to thy strong bidding, task Ariel, and all his quality.
Сторінка 108 - I'll be wise hereafter, And seek for grace : What a thrice-double ass Was I, to take this drunkard for a god, And worship this dull fool ! Pro.
Сторінка 806 - A jest's prosperity lies in the ear • Of him that hears it, never in the tongue Of him that makes it : then, if sickly ears, Deaf 'd with the clamours of their own dear groans.
Сторінка 340 - But now farewell. I am going a long way With these thou seest — if indeed I go — (For all my mind is clouded with a doubt) To the island-valley of...
Сторінка 627 - And human love needs human meriting: How hast thou merited — Of all man's clotted clay the dingiest clot? Alack, thou knowest not How little worthy of any love thou art ! Whom wilt thou find to love ignoble thee, Save Me, save only Me? All which I took from thee I did but take, Not for thy harms, But just that thou might'st seek it in My arms. All which thy child's mistake Fancies as lost, I have stored for thee at home: Rise, clasp My hand, and come ! " Halts by me that footfall : Is my gloom,...
Сторінка 815 - Poor naked wretches, wheresoe'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these?
Сторінка 627 - Strange, piteous, futile thing, Wherefore should any set thee love apart? Seeing none but I makes much of naught" (He said), "And human love needs human meriting: How hast thou merited — Of all man's clotted clay the dingiest clot? Alack, thou knowest not How little worthy of any love thou art! Whom wilt thou find to love ignoble thee 170 Save Me, save only Me?
Сторінка 626 - Against the red throb of its sunset-heart I laid my own to beat, And share commingling heat; But not by that, by that, was eased my human smart. In vain my tears were wet on Heaven's grey cheek.
Сторінка 106 - And mine shall. Hast thou, which art but air, a touch, a feeling Of their afflictions, and shall not myself, One of their kind, that relish all as sharply, Passion as they, be kindlier moved than thou art?