Religio Medici: And Other Essays

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Sherratt and Hughes, 1902 - 305 стор.
 

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Сторінка 297 - Who knows whether the best of men be known; or whether there be not more remarkable persons forgot than any that stand remembered in the known account of time.
Сторінка 297 - To be nameless in worthy deeds exceeds an infamous history. The Canaanitish woman lives more happily without a name than Herodias with one. And who had not rather have been the good thief than Pilate?
Сторінка 302 - Pious spirits who passed their days in raptures of futurity, made little more of this world, than the world that was before it, while they lay obscure in the chaos of pre-ordination, and night of their fore-beings. And if any have been so happy as truly to understand Christian annihilation, extasis, exolution, liquefaction, transformation, the kiss of the Spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven; the glory of the world...
Сторінка 300 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible sun within us.
Сторінка 294 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism ; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
Сторінка 113 - Cor. xv. 3. before his mortality ; a death whereby we live a middle and moderating point between life and death. In fine, so like death, I dare not trust it without my prayers, and an half adieu unto the world, and take my farewell in a colloquy with God : — The night is come, like to the day ; Depart not thou, great God, away.
Сторінка 75 - These are the forced and secondary method of his wisdom, which he useth but as the last remedy, and upon provocation ; a course rather to deter the wicked, than incite the virtuous to his worship. I can hardly think there was ever any scared into heaven. They go the fairest way to heaven, that would serve God without a hell. Other mercenaries, that crouch unto him in fear of hell, though they term themselves the servants, are indeed but the slaves of the Almighty.
Сторінка 109 - Now, for my life, it is a miracle of thirty years, which to relate were not a history but a piece of poetry, and would sound to common ears like a fable.
Сторінка 111 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Сторінка 297 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the Flood, and the recorded names ever since contain not one living Century.

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