Govinda Sámanta Or The History of a Bengal Ráiyat, Том 2Macmillan and Company, 1874 - 205 стор. |
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Сторінка 16
... cultivation surrounding the village ; and thirdly , the common mark , " or waste lands for pasturage . Of the first we have already spoken . The second , or the arable mark , of Kánchanpur consists of some thousands of bighás of land ...
... cultivation surrounding the village ; and thirdly , the common mark , " or waste lands for pasturage . Of the first we have already spoken . The second , or the arable mark , of Kánchanpur consists of some thousands of bighás of land ...
Сторінка 78
... cultivate them himself , he held in partnership with a neighbouring husbandman . Such was the celebrated pedagogue of Kán- chanpur , at whose feet Govinda was made to sit for instruction . What progress our hero makes in his studies ...
... cultivate them himself , he held in partnership with a neighbouring husbandman . Such was the celebrated pedagogue of Kán- chanpur , at whose feet Govinda was made to sit for instruction . What progress our hero makes in his studies ...
Сторінка 134
... Gayárám had charge of the cows and of the bullocks . Now that he is gone to the other world , who is to attend on them ? Badan and Kálamánik were required for cultivation ; and the women - excepting little 134 [ CHAP . GOVINDA SAMANTA .
... Gayárám had charge of the cows and of the bullocks . Now that he is gone to the other world , who is to attend on them ? Badan and Kálamánik were required for cultivation ; and the women - excepting little 134 [ CHAP . GOVINDA SAMANTA .
Сторінка 135
Lal Behari Day. required for cultivation ; and the women - excepting little girls - of Badan's class of peasants do not usually tend cows in the field . The resolution was at once taken that Govinda should no longer go to the páṭhsálá ...
Lal Behari Day. required for cultivation ; and the women - excepting little girls - of Badan's class of peasants do not usually tend cows in the field . The resolution was at once taken that Govinda should no longer go to the páṭhsálá ...
Сторінка 136
... cultivated , as a person who is unclean cannot touch another without defiling him . The hair on Badan's chin and forehead - parts which are always shaven , unless a Hindu , like the Jewish Nazarite , dedicates it to some god - was ...
... cultivated , as a person who is unclean cannot touch another without defiling him . The hair on Badan's chin and forehead - parts which are always shaven , unless a Hindu , like the Jewish Nazarite , dedicates it to some god - was ...
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Govinda Sámanta: Or The History of a Bengal Ráiyat Lal Behari Dey Обмежений попередній перегляд - 2021 |
Загальні терміни та фрази
Áduri Águris Alanga amongst Badan bamboo bathing Bengal ráiyat Bhima big hut body boys Bráhman bridegroom bullocks called caste CHAPTER Chatura child club-men cow-dung cows Dárogá dhuti divána door Durgánagar English factory father feet fields fire forehead friends Gayárám ghát ghosts girl gods Govinda ground hand Hanumán hát head heard hero Hindu hookah husband husbandmen indigo plant indigo-planters Jagannath jamidár Jaya Chánd Kála Kálamánik Kánchanpur Kompáni Báhádur Kuvera láthiáls looked Mádhava Málati mandal Mánik Sámanta marriage morning Murray mustard oil Nanda Nava Krishna neighbouring never night Ojhá oppression paddy Padma pay the máthot peasant peasantry plant planter plough poor quantity ráiyats Ráma Rúpa reader rice Rupá's mother Sáheb sángát Sanskrit sarkiwálás sitting smoke sort sugar-cane Sundari tank thatch took tree turmeric uncle Vairági Vaishnavas Vardhamána village wife woman women worship yard young zamindár
Популярні уривки
Сторінка 170 - How often have I blest the coming day, When toil remitting lent its turn to play, And all the village train, from labour free, Led up their sports beneath the spreading tree...
Сторінка 229 - Where many a time he triumph'd, is forgot. Near yonder thorn, that lifts its head on high, Where once the sign-post caught the passing eye, Low lies that house where nut-brown draughts inspired, Where grey-beard mirth, and smiling toil retired, Where village statesmen talk'd with looks profound, And news much older than their ale went round.
Сторінка 277 - For why ? — because the good old rule Sufficeth them, the simple plan, That they should take, who have the power, And they should keep who can.
Сторінка 281 - As human Nature's broadest, foulest blot, Chains him, and tasks him, and exacts his sweat With stripes, that Mercy with a bleeding heart Weeps when she sees inflicted on a beast.
Сторінка 1 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Сторінка 15 - Sidrophel, That deals in destiny's dark counsels, And sage opinions of the moon sells ; To whom all people, far and near, On deep importances repair ; When brass and pewter hap to stray, And linen slinks out of the way ; When geese and pullen are seduced, And sows of sucking-pigs are chowsed ; When, cattle feel indisposition, And need the...
Сторінка 102 - THERE is a tear for all that die, A mourner o'er the humblest grave ; But nations swell the funeral cry, And Triumph weeps above the brave. For them is Sorrow's purest sigh O'er Ocean's heaving bosom sent : In vain their bones unburied lie, All earth becomes their monument ! A tomb is theirs on every page, An epitaph on every tongue : The present hours, the future...
Сторінка 108 - Rural confusion ! on the grassy bank Some ruminating lie ; while others stand Half in the flood, and often bending sip The circling surface.
Сторінка 115 - Laertes' head. And these few precepts in thy memory See thou character. Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar. The friends thou hast, and their adoption tried, Grapple them to thy soul with hoops of steel ; But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd comrade.
Сторінка 277 - Why did all-creating Nature Make the plant, for which we toil? Sighs must fan it, tears must water, Sweat of ours must dress the soil. Think, ye masters iron-hearted. Lolling at your jovial boards; Think how many backs have smarted For the sweets, your cane affords.