Speeches, Addresses, and Occasional Sermons, Том 1H. B. Fuller, 1871 |
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Сторінка 12
... hands on the place where their hearts should be , saying , " You hurt our feelings , " and " we can't bear you ! " Nay , they pondered his words , repent- ing in tears . He showed them their sin ; its cause , its consequence , its cure ...
... hands on the place where their hearts should be , saying , " You hurt our feelings , " and " we can't bear you ! " Nay , they pondered his words , repent- ing in tears . He showed them their sin ; its cause , its consequence , its cure ...
Сторінка 17
... hand , with their " Rabbi ! Rabbi ! " Could such men understand by what au- thority he taught ? no more than they dared answer his questions . They that knew him , felt he had au- thority quite other than that claimed by the Scribes ...
... hand , with their " Rabbi ! Rabbi ! " Could such men understand by what au- thority he taught ? no more than they dared answer his questions . They that knew him , felt he had au- thority quite other than that claimed by the Scribes ...
Сторінка 24
... hands as a toy , but walking is walking , though the man have no staff for ornament or sup- port . A Christian spirit may exist under rituals and doctrines the most diverse . It were hard to say a man is not a Christian , because he ...
... hands as a toy , but walking is walking , though the man have no staff for ornament or sup- port . A Christian spirit may exist under rituals and doctrines the most diverse . It were hard to say a man is not a Christian , because he ...
Сторінка 30
... hand - writing of God . The great problem of church and state is this : To produce unity of action and yet leave indi- vidual freedom not disturbed ; to balance into har- monious proportions the mass and the man , the cen- tripetal and ...
... hand - writing of God . The great problem of church and state is this : To produce unity of action and yet leave indi- vidual freedom not disturbed ; to balance into har- monious proportions the mass and the man , the cen- tripetal and ...
Сторінка 37
... hands ; Far in front the cross stands ready , and the crackling fagots burn , While the hooting mob of yesterday in silent awe return To glean up the scattered ashes into History's golden urn . " pro- Do you not see that if a man have a ...
... hands ; Far in front the cross stands ready , and the crackling fagots burn , While the hooting mob of yesterday in silent awe return To glean up the scattered ashes into History's golden urn . " pro- Do you not see that if a man have a ...
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29th Congress almshouse American army battle become better bless blood born Boston brothers causes charity child Christ Christian church Congress cost crime criminals curse drunkenness England evil Faneuil Hall fathers fear fight gallows glory hands heart honor houses human hundred ideas ignorant infamous intemperance jail Jesus justice kill labor land less live look man's mankind manly MARK HEALEY Massachusetts MELODEON merchants Mexicans Mexico misery moral murder nation nature never noble Old Testament peace perhaps Pharisees political poor poverty prayer preach prison punishment reform religion rich Sadducee sermon shame slave power slavery slaves society soldiers soul speak streets tell THEODORE PARKER theology thereof thing thought tion town trade true truth unalienable rights uncon Vera Cruz weak wealth whigs whole wicked women words wrong
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Сторінка 37 - For Humanity sweeps onward: where to-day the martyr stands, { On the morrow crouches Judas with the silver in his hands; Far in front the cross stands ready and the crackling fagots burn, While the hooting mob of yesterday in silent awe return To glean up the scattered ashes into History's golden urn.
Сторінка 98 - The morn is up again, the dewy morn, With breath all incense, and with cheek all bloom, Laughing the clouds away with playful scorn, And living as if earth contained no tomb, — And glowing into day...
Сторінка 67 - But I say unto you, love your enemies ; bless them that curse you ; do good to them that hate you ; pray for them that despitefully use you and persecute you.
Сторінка 96 - Last noon beheld them full of lusty life, Last eve in Beauty's circle proudly gay, The midnight brought the signal-sound of strife, The morn the marshalling in arms— the day Battle's magnificently stern array! The thunder-clouds close o'er it, which when rent The earth is covered thick with other clay, Which her own clay shall cover, heaped and pent, Rider and horse,— friend, foe,— in one red burial blent!
Сторінка 95 - She filled the helm, and back she hied, And with surprise and joy espied A monk supporting Marmion's head ; A pious man whom duty brought To dubious verge of battle fought, To shrive the dying, bless the dead. Deep drank Lord Marmion of the wave, And, as she stooped his brow to lave — " Is it the hand of Clare," he said, "Or injured Constance, bathes my head?
Сторінка 37 - Then to side with Truth is noble when we share her wretched crust, Ere her cause bring fame and profit, and 't is prosperous to be just ; Then it is the brave man chooses, while the coward stands aside, Doubting in his abject spirit, till his Lord is crucified, And the multitude make virtue of the faith they had denied.
Сторінка 232 - Douglass in red herrings ; And noble name and cultured land, Palace, and park, and vassal band. Are powerless to the notes of hand Of Rothschild or the Barings.
Сторінка 279 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Сторінка 40 - Lawgiver, whose injunctions remain of undiminished obligation on all who profess to believe in him, " whatsoever ye would that men should do unto you, do you even so unto them...
Сторінка 8 - he stirred up the people ; " so he did. The Essenes, no doubt, would have it that he was " a gluttonous man and a wine-bibber, a friend of publicans and sinners.