Moral Reflections, Sentences and Maxims of Francis, Duc de la RochefoucauldW. Gowans, 1851 - 189 стор. |
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Сторінка 13
... fancy belongs to ourselves , while envy , on the con- trary , is a madness which cannot endure the good of others . 30 . The evil which we commit does not draw 28. " I don't believe that there is a human creature in his senses , arrived ...
... fancy belongs to ourselves , while envy , on the con- trary , is a madness which cannot endure the good of others . 30 . The evil which we commit does not draw 28. " I don't believe that there is a human creature in his senses , arrived ...
Сторінка 14
... fancy things are impossible . 32 . If we had no faults ourselves , we should not take so much pleasure in remarking them in others . 33 . Jealousy lives upon doubts - it becomes madness , or ceases entirely , as soon as we pass from ...
... fancy things are impossible . 32 . If we had no faults ourselves , we should not take so much pleasure in remarking them in others . 33 . Jealousy lives upon doubts - it becomes madness , or ceases entirely , as soon as we pass from ...
Сторінка 18
... fancy they have merit , take a 66 49 . ' Every one is well or ill at ease , according as he finds himself : not he whom the world believes , but he who believes himself to be so , is content , and therein alone be- lief gives itself ...
... fancy they have merit , take a 66 49 . ' Every one is well or ill at ease , according as he finds himself : not he whom the world believes , but he who believes himself to be so , is content , and therein alone be- lief gives itself ...
Сторінка 78
... fancy we can never possibly do so . 254 . We are very far from being acquainted with the whole of our will . 255 . Nothing is impossible : there are ways which 252. " La femme est coquette par état , mais sa coquet- terie change de ...
... fancy we can never possibly do so . 254 . We are very far from being acquainted with the whole of our will . 255 . Nothing is impossible : there are ways which 252. " La femme est coquette par état , mais sa coquet- terie change de ...
Сторінка 86
... fancy that it is only the violent passions , such as ambition and love , which can triumph over the others . In- Publius Syrus is to the same effect : - : - " Homo qui in homine calamitoso est misericors meminit sui . In adversis ...
... fancy that it is only the violent passions , such as ambition and love , which can triumph over the others . In- Publius Syrus is to the same effect : - : - " Homo qui in homine calamitoso est misericors meminit sui . In adversis ...
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Moral Reflections, Sentences and Maxims of Francis, Duc de la Rochefoucauld François La Rochefoucauld Попередній перегляд недоступний - 2013 |
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actions agreeable Aphorisms Apophthegms appear believe bestowed BOOK OF PROVERBS BRUYERE c'est CARDINAL DE RETZ Cardinal Mazarin causes celebrated character Charles XII clever Cœur Collection conceal Confucius contempt courage death deceived desire despise disguise Divine Duke edition envy esteem être evil fait fancy faults fear flatter folly fool fortune friends friendship give happy heart hommes human humor indolence interest jealousy King KING OF POLAND l'Homme L'on La Bruyère La Rochefoucauld lives London Manetho ments merit mind misfortunes Montaigne motive nature never observes opinion ourselves pains Paris passions Pensées person Philosophe pleasure praise pride Proverbs Publius Syrus qu'il qualities reason remarks render reputation RETZ Rochefoucauld self-love sensible SENTENCES AND MAXIMS Sententiæ sometimes soul speak STANISLAUS Tacitus taste thing Thoughts tion Translated into English Troilus and Cressida truth vanity vice virtue virtuous vols weak Wisdom wise wish women writing Zoroaster
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Сторінка 83 - There are a sort of men, whose visages Do cream and mantle like a standing pond; And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, ' I am Sir Oracle, And, when I ope my lips, let no dog bark!
Сторінка 55 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that ; move still, still so, And own no other function : each your doing, So singular in each particular, Crowns what you are doing in the present deeds, That all your acts are queens.
Сторінка 50 - For a' that, and a' that, Our toils obscure, and a' that ; The rank is but the guinea stamp ; The man's the gowd for a
Сторінка 75 - As Rochefoucault his maxims drew From nature, I believe them true: They argue no corrupted mind In him; the fault is in mankind.
Сторінка 16 - Frivolous curiosity about trifles, and a laborious attention to little objects, which neither require nor deserve a moment's thought, lower a man ; who from thence is thought (and not unjustly) incapable of greater matters. Cardinal de Retz, very sagaciously, marked out Cardinal Chigi* for a little mind, from the moment that he told him he had wrote three years with the same pen, and that it was an excellent good one still.
Сторінка xxii - But as young men, when they knit and shape perfectly, do seldom grow to a further stature ; so knowledge, while it is in aphorisms and observations, it is in growth : but when it once is comprehended in exact methods, it may perchance be further polished and illustrated and accommodated for use and practice ; but it increaseth no more in bulk and substance.
Сторінка 79 - That thus enchains us to permitted ill. We might be otherwise, we might be all We dream of happy, high, majestical. Where is the love, beauty and truth we seek, But in our mind? and if we were not weak, Should we be less in deed than in desire?' 'Ay, if we were not weak — and we aspire How vainly to be strong!' said Maddalo; 'You talk Utopia.
Сторінка xii - For first, it trieth the writer, whether he be superficial or / solid: for Aphorisms, except they should be ridiculous, cannot be made but of the pith and heart of sciences; for discourse of illustration is cut off; recitals of examples are cut off; discourse of connexion and order is cut off; descriptions of practice are cut off...
Сторінка 33 - cui sic extorta voluptas et demptus per vim mentis gratissimus error».
Сторінка 55 - d have you do it ever : when you sing, I 'd have you buy and sell so ; so give alms; Pray so ; and for the ordering your affairs, To sing them too : when you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that ; move still, still so, and own No other function.