A Study in the Thought of Addison, Johnson and Burke |
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accepted action Addison admiration appeal authority beautiful become believed body Burke Burke's called cause character Christian civil common conception consciousness considered constitution criticism duty effect eighteenth century elegance England English equal essay established ethical evil existence experience expression faith feeling follow France French give happy human human nature ideas imagination immortality intellectual interest Johnson judgment knowledge language learning liberty light limited literary Lives London manners means ment metaphysics method Milton mind moral nature never object origin passion perfect philosophy pleasure poetry Poets political Pope practical present principles problem qualities question Rambler rational realized reason Reflections religion result rules sense sensibility sentiment social society soul Spectator spirit style sublime taste teach things thought tion truth understanding universal vice virtue whole writing York
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Сторінка 109 - It is gone, that sensibility of principle, that chastity of honour which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil by losing all its grossness.
Сторінка 118 - Magnanimity in politics is not seldom the truest -wisdom; and a great empire and little minds go ill together.
Сторінка 118 - All this, I know well enough, will sound wild and chimerical to the profane herd of those vulgar and mechanical politicians who have no place among us, a sort of people who think that nothing exists but what is gross and material, and who therefore, far from being qualified to be directors of the great movement of empire, are not fit to turn a wheel in the machine.
Сторінка 117 - Slavery they can have anywhere. It is a weed that grows in every soil. They may have it from Spain; they may have it from Prussia; but, until you become lost to all feeling of your true interest and your natural dignity, freedom they can have from none but you.
Сторінка 118 - We ought to elevate our minds to the greatness of that trust to which the order of Providence has called us. By adverting to the dignity of this high calling, our ancestors have turned a savage wilderness into a glorious empire ; and have made the most extensive, and the only honourable conquests ; not by destroying, but by promoting, the wealth, the number, the happiness of the human race.
Сторінка 84 - After all this, it is surely superfluous to answer the question that has once been asked, Whether Pope was a poet ? otherwise than by asking in return, If Pope be not a poet, where is poetry to be found...
Сторінка 100 - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts...
Сторінка 103 - In England we are so convinced of this, that there is no rust of superstition, with which the accumulated absurdity of the human mind might have crusted it over in the course of ages, that ninety-nine in a hundred of the people of England would not prefer to impiety.
Сторінка 113 - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence; and law itself is only beneficence acting by a rule.
Сторінка 114 - Whatever each man can separately do, without trespassing upon others, he has a right to do for himself ; and he has a right to a fair portion of all which society, with all its combinations of skill and force, can do in his favour.