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" He thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial to the interests of true religion ; and on this point his opinion remained unchanged to the... "
The Life of Reginald Heber - Сторінка 393
автори: Reginald Heber - 1830
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The Christian remembrancer; or, The Churchman's Biblical ..., Том 13

1831 - 854 стор.
...that the strictness, which made no distinction between things Uameable only in their abuse, and the practices which were really immoral, was PREJUDICIAL...the interests of TRUE RELIGION; AND ON THIS POINT ins OPINION REMAINED UNCHANGED TO THE LAST. His own life, indeed, was a proof that amusements so participated...
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The Quarterly Review, Том 43

William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero - 1830 - 620 стор.
...moderate participation in what are usually called " worldly amusements," as allowable and blameless He thought that the strictness, which made no distinction...point his opinion remained unchanged to the last.' The The gentle and amiable mind of Heber shrunk from all opinions repugnant to the universal benignity...
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The Life of Hannah More: With Notices of Her Sisters, Том 1

Henry Thompson - 1838 - 452 стор.
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...to the last. His own life, indeed, was a proof that amusement so participated in may be perfectly harmless, and no way interfere with any religious or...
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The Life of Hannah More: With Notices of Her Sisters, Том 1

Henry Thompson - 1838 - 444 стор.
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...to the last. His own life, indeed, was a proof that amusement so par. ticipated in may be perfectly harmless, and no way interfere with any religious or...
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The Works of Hannah More in Eleven Volumes, Том 12

Hannah More - 1838 - 472 стор.
...the strictness which made no distinction between things blamable only in their abuse and thepractices which were really immoral, was prejudicial to the...to the last. His own life, indeed, was a proof that amusement so par. ticipated in may be perfectly harmless, and no way interfere with any religious or...
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Christian Sects in the Nineteenth Century: In a Series of Letters to a Lady

Caroline Frances Cornwallis - 1846 - 176 стор.
...that the strictness which made no distinction between things blameable only in their abuse, and the practices which were really immoral, was prejudicial...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or...
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Small Books on Great Subjects, Том 2

1846 - 492 стор.
...deserves the name of a human being who is without them•?" " While a soul within our reach is ignorant of really immoral, was prejudicial to the interests of...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or...
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Christian sects in the nineteenth century, in a series of letters

Caroline Frances Cornwallis - 1850 - 164 стор.
...that the strictness which made no distinction between things blameable only in their abuse, and the practices which were really immoral, was prejudicial...to the last. His own life indeed was a proof that amusement so participated in, may be perfectly harmless, and no way interfere with any religious or...
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Wesley and Methodism

Frederick John Snell - 1900 - 268 стор.
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...way interfere with any religious or moral duty." The truth is that on the subject of amusements — their kind, their amount — no definite rule can be...
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Wesley and Methodism

Frederick John Snell - 1900 - 268 стор.
...thought that the strictness which made no distinction between things blamable only in their abuse and the practices which were really immoral, was prejudicial...way interfere with any religious or moral duty." The truth is that on the subject of amusements — their kind, their amount — no definite rule can be...
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