The Singing of Mount Abora: Coleridge's Use of Biblical Imagery and Natural Symbolism in Poetry and PhilosophyFairleigh Dickinson Univ Press, 1987 - 124 стор. This volume reveals new perspectives on the sources of Coleridge's vivid symbolism and on the religious nature of his quest for joy. It offers a close analysis of The Ancient Mariner, Kubla Khan, and Christabel and a discussion of Coleridge's influence on the other Romantic poets. |
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Сторінка 18
... seem unsatisfac- tory to someone looking for formative influences on a young poet is the description of Unitarianism as an almost purely philosophical and ra- tionalistic faith , a description that is at least inadequate for the mille ...
... seem unsatisfac- tory to someone looking for formative influences on a young poet is the description of Unitarianism as an almost purely philosophical and ra- tionalistic faith , a description that is at least inadequate for the mille ...
Сторінка 19
... seem to imply that the Son is inferior to the Father , an important tenet of Arianism . But further , the application of reason to Scripture included its application to textual matters , and the Pres- byterians decided that the text of ...
... seem to imply that the Son is inferior to the Father , an important tenet of Arianism . But further , the application of reason to Scripture included its application to textual matters , and the Pres- byterians decided that the text of ...
Сторінка 20
... seems ( as will appear later ) to have taken Coleridge a very long time to reconcile himself to these doctrines . One of Priestley's most important services to Unitarianism was to produce a scientific theory of materialism that ...
... seems ( as will appear later ) to have taken Coleridge a very long time to reconcile himself to these doctrines . One of Priestley's most important services to Unitarianism was to produce a scientific theory of materialism that ...
Сторінка 21
... seems to be that where the Article asserts that we cannot do good by our free will without grace , the doctrine of necessity asserts that we have no independent power to do evil either . There may be sin but there can be no guilt , and ...
... seems to be that where the Article asserts that we cannot do good by our free will without grace , the doctrine of necessity asserts that we have no independent power to do evil either . There may be sin but there can be no guilt , and ...
Сторінка 23
... seems to mark his first reading of Schelling , in which he speaks of himself as seeking in objects of nature for a symbolic language for his own innate ideas which , even when it seems new , " is Logos , the Creator ! and the Evolver ...
... seems to mark his first reading of Schelling , in which he speaks of himself as seeking in objects of nature for a symbolic language for his own innate ideas which , even when it seems new , " is Logos , the Creator ! and the Evolver ...
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The Singing of Mount Abora: Coleridge's Use of Biblical Imagery and Natural ... Herbert Walter Piper Перегляд фрагмента - 1987 |
The Singing of Mount Abora: Coleridge's Use of Biblical Imagery and Natural ... Herbert Walter Piper Перегляд фрагмента - 1987 |
Загальні терміни та фрази
A. L. Poole Abora allegory Ancient Mariner apocalypse apocalypse story belief biblical symbolism Biographia Literaria Cambridge Christabel Clarendon Press Cole Coleridge and German Coleridge's Conversation Poems Criticism described divine doctrine dome early ecstasy Edited emotional English English Studies Eolian Eolian Harp evil experience Ezekiel faith feelings fountain Geraldine Geraldine's German Idealism God's Gothic guilt Hartley Hartley's heaven ideas images important interpretation intuition Joseph Priestley Kant Kubla Khan landscape later letter literary London Mariner's meaning metaphor millennium Milton mind moral Mount Abora mystical natural symbolism necessarian Newton Notes and Queries Oxford University Press pantheism passage perception philosophy poet poetic poetry Priestley primal paradise prophetic language psychological reading religion Religious Musings resurrection Revelation river Romantic Romantic Poetry Saint John Samuel Taylor Coleridge Sara Schelling Scripture sense spirit Theophilus Lindsey things thought tion tradition Trinitarianism Unitarian vision William Wordsworth word Wordsworth
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Сторінка 55 - Sometimes a-dropping from the sky I heard the sky-lark sing; sometimes all little birds that are, how they seemed to fill the sea and air with their sweet jargoning! And now 'twas like all instruments, now like a lonely flute; and now it is an angel's song, that makes the heavens be mute.
Сторінка 40 - And in far other scenes! For I was reared In the great city, pent 'mid cloisters dim, And saw nought lovely but the sky and stars. But thou, my babe! shalt wander like a breeze By lakes and sandy shores, beneath the crags Of ancient mountain, and beneath the clouds, Which image in their bulk both lakes and shores And mountain crags...
Сторінка 52 - Nor any drop to drink. The very deep did rot: O Christ! That ever this should be! Yea, slimy things did crawl with legs Upon the slimy sea.
Сторінка 38 - On springy heath, along the hill-top edge, Wander in gladness, and wind down, perchance, To that still roaring dell, of which I told; The roaring dell, o'erwooded, narrow, deep, And only speckled by the mid-day sun...
Сторінка 33 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Сторінка 35 - gan feel Dim recollections; and thence soared to hope, Strong to believe whate'er of mystic good The Eternal dooms for His immortal sons. From ho"pe and firmer faith to perfect love Attracted and absorbed : and centered there God only to behold, and know, and feel Till by exclusive consciousness of God All self-annihilated it shall make God its Identity : God all in all ! We and our Father one...
Сторінка 46 - Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on And turns no more his head; Because he knows, a frightful fiend Doth close behind him tread.
Сторінка 56 - Said the Hermit cheerily. The boat came closer to the ship, But I nor spake nor stirred; The boat came close beneath the ship, And straight a sound was heard.
Сторінка 82 - And see ! the lady Christabel Gathers herself from out her trance; Her limbs relax, her countenance Grows sad and soft; the smooth thin lids Close o'er her eyes; and tears she sheds — Large tears that leave the lashes bright...
Сторінка 94 - Ah! as I listened with a heart forlorn, The pulses of my being beat anew: And even as Life returns upon the drowned, Life's joy rekindling roused a throng of pains— Keen pangs of Love, awakening as a babe Turbulent, with an outcry in the heart...