AARON, a good priest, 148.
Absolon, his rebellion, 407.

Abuses in attire, diet, &c. to be re-
pressed, 49.

Adrian the emperor, 173.
Æmilius oppressed Egypt, 135.
Afflictions, common to all, 376; pe-
culiar to God's elect, 377; on the body
of the church, 378; on particular and
principal members, 379.

Alexander the great, 169; answer made
to him by a pirate, 226.
Alliaco, Petrus de, 249.
Alms, duty of giving, 265.

Amasis, his law against idleness, 117.
Ambrose mentions Herod's burning
books of the Jews, 16; touches
bishops of his time with simony,
44, 136; brought emperor Theodo-
sius to repentance by ecclesiastical
discipline, 72; says pride is the
greatest sin, 137; describes true re-
pentance, 140; says Christ is handled
and seen by faith, 153; reprobates
unthankfulness towards God, 156;
shews the evil result of forbearing
things lawful, 316; his testimony
that the cup was given to the laity,
455; says that a virgin is dependent
on the judgment of her parents in
respect to marriage, 455.

Ammianus Marcellinus referred to,
347.

Amphilochius, zealous against the

Arians, 41, 73, 232.
Anabaptists, 191, 266.
Angels, their office, 267.

Antichrist, sells for money, 11; and
Christ, difference between, 12, 20,
28; his destruction already begun,
389.

Antigonus, his speech when he should

put on a diadem, 36.
Antiquity, argument from, made by
Romish foxes, 66.
Apollonius falsely accused, 129.
Apostates notorious, 362.

Apostasy of the reformed, what, 389.
Arcadius, not saluted by Amphilo-
chius, 232.

Aristotle says, seven hours' sleep suffice
the body, 395.

Arius banished by Theodosius, 41;
his dreadful end, 362.
Armour of light to be put on, 214.
Assemblies, solemn, ordained in church
for special benefits, 55; christian,
when they may be secret, 191, 192.
Athanasius, falsely accused by Arians,
129.

Attire, sobriety in, 394.

Augustine says, it cannot be grace
which is not every way free, 11;
requires a doctrine to be recited from
scripture that it may be believed, 14;
Petilian's charge against him, 16;
says, princes must forbid things
whereby the commands of God are
broken, 41; speaks of those com-
pelled to come in, 46; says, pastors
must recall wandering sheep to the
fold, 72; quotes the opinion of So-
crates on worship, 87; asserts that
by faith we eat the body of Christ,
88; says, we must hear only, This
saith the Lord, 95; shews we must
be ready to excuse our brethren, 106;
condemns the flatterer's tongue, 132;
defines the ability of free-will, 133;
his desire that God give what he
commands, and command what he
will, 133; says, there is no virtue
but obedience, 145; says, it is some-
times cruelty to spare, 148; mentions
three causes of funerals, 161; consi-
ders order of burying, &c. as comforts
to the living, and not helps to the
dead, 162; asserts that as every man
departs hence, so shall he be judged
at the last day, 162; recommends
men to look for death, 171; says
that remedies are too late when death
is near, 173; asserts that he cannot
die ill who has lived well, 173; says,

prayer is a sacrifice to God, a scourge
to the devils, 263; enforces brotherly
love, 286; says, grace is so called
because given gratis, 297; compares
Abraham with John Baptist for ho-
liness in respect of marriage, 322;
says, the mother's consent must be
asked for a damsel's marriage, 326;
explains why the knowledge of the
time of the world's end is kept from
us, 352; explains the meaning of
nations (Luke xxi. 25), 364; says,
sufferings are no argument of right-
eousness, 378; warns that if faith
fall asleep we are in danger, 382;
the verses he wrote over his table,
399; says, the sacraments are called
by the names of the things they sig-
nify, 453, 454; declares sacraments
signs of things, being one thing and
signifying another, 454.
Authorities must be prayed for, 82.
Aylmer, succeeds Sandys in the see of
London, xxii.

Babington's and Ballard's conspiracy,

sermon preached on occasion of, 403.
Baldwin, or Baudouin, an apostate,
362.

Baptism, by the sacrament of, we are in-
corporated into the church of Christ,
87; of persons delayed till their death-
beds, 152; outward washing of the
flesh in, declareth inward purging of
the spirit, 302; private, of women,
disliked by Sandys, 433, 448.
Baronius, referred to, 193.
Bartie, a fellow prisoner of Sandys,
xii.

Becket, 359.

Becon's works referred to, 456.
Bede, his interpretation of the sun and
moon being obscured, 357; his opi-
nion of the dissolution of the heavens
and the earth, 366.

Benefits by which God allures men,

145.

Benjamin, a tailor, helps Sandys to
escape, xiii, xiv.

Bernard calls idleness the mother of
toys, 117; says, prelates are changed
into Pilates, 168; speaks of the time
of death as most uncertain, 170; says,
it is nowhere safe to be secure, 210;

calls good works not the causes of,
but the way unto the kingdom, 214.
Bertram, or Ratramnus, says the ele-
ments remain after consecration the
same in substance as before, 89.
Bill, Dr, ii, v.

Bingham's Orig. Eccles. referred to for
accounts of different notions respect-
ing matrimony, 322.
Bishop's charge, its weightiness, 331;
its hardness, 332; peril of discharging
and not discharging duty of it, 333;
many good men have endeavoured to
avoid it, 333.

Bishops, not made by chance, 334;
orders for, 434.

Bishopric of London, Sandys took
unwillingly and willingly, 334.
Bland, Sandys' schoolmaster, i.
Boasting, nothing in us to authorize,
102.

Bondage, we are redeemed from by
Christ, 179; of Romish servitude,
Christ hath delivered us from, 180.
Bondmen, all men are by nature, 178.
Bountifulness, a fruit of mercy, to be
shewn, 229, 230.

Bourne, Sir J., his dispute with Sandys,
xviii.

Bowler, converted by Sandys and Brad-
ford in prison, vii, viii.

Bradford, in prison with Sandys, vii,
viii.

Brotherly concord, St Paul exhorts to,
92; arises of unity in religion, 97;
illustrated by a comparison, 98, 99;
-kindness, we must abound more
and more in, 424, 425.
Brutus, 110; spared not his own sons,
227.

Burghley, Cecil, lord treasurer, instru-
mental in Sandys' promotion, xix;
Sandys writes to him, xx, xxi, xxiii,
XXV, xxvi.

Cards, dice, &c., recreation with, 118.
Care for others, a mean to maintain

concord, 107; in some merely pre-
tended, 107, 108; must be hearty,
108; specially concerns princes, coun-
sellors, &c., 108-110.
Cartwright, Sandys complains of, xx.
Chaderton, bishop, letter to, 436, 439.
Change, desired of all, 167; of this

mortal life, all subject to, 168; to
be daily looked for, 171; dangers of
not expecting, 172.
Charity, exhortation to, 398; hideth
sins, how, 399; prone to hospitality,
400; communicates gifts and graces
to others, 401.

Charles IX., funeral sermon for, 161.
Children, not to marry without their
parents' consent, 50, 281, 282, 325,
326.

Christ, foretold, 7; his coming and
designations, 8; men invited to him,
8, 9; thought highly of office of a
minister, 35; died for all, 79; alone
purges our hands and hearts, 139;
his second coming, tokens of, 171,
172; and his ministers, how received
in the world, 236; Lord of all, 284;
sent from God to preach peace, 284;
peace throughout the world at his
coming, 286; died to procure peace,
288; ordained judge of quick and
dead, 288; honoured by us, but not
by Papists, 289, 290; why the mul-
titude followed, 338, &c.; diligent
in his office, 343; pitiful, 344; good
that he should sleep and we be
troubled, 384; the foundation, 386;
his coming joyful to God's children,
390; his righteousness to be imputed
to us, 422; his coming near, 438,
441; by his merits alone Sandys
looked for salvation, 446, 447.
Christians, their sacrifice, 413, &c.
Chrysippus, 36.

Chrysologus reprobates drunkenness,
137.

Chrysostom says that he who lives
other than he speaks teaches God
to punish him, 71; asserts that if
we were spiritual we should not need
corporal signs, 87; says that mercy
without justice is folly, 147, 148;
speaks of men deferring baptism to
their death-beds, 152; says, we pay,
not give, tribute to magistrates, 200;
enforces reconciliation, 229; thought
an evil-gotten groat would be a can-
ker, 231; compares Moses with Elias
for holiness in respect of marriage,
322; compares a pastor to one that
wrestles naked, 332; blames parents
who make little account of their

children's sin, 339; thinks the hill
on which Christ sat may represent
the kingdom of God, 340; his view
of the signs mentioned by Christ,
352; thinks the church represented
by the ship into which Christ went,
371; describes a wolf, 397; cautions
against sparing a wolf, 413; defines
a sacrifice, 414; says, we must view
all mysteries with inward eyes, 454;
declares that we make in the eucharist
not so much a sacrifice as the com-
memoration of a sacrifice, 454; says,
there is in the eucharist not the true
body of Christ, but the mystery of
his body, 454; his testimony that the
cup was given to the laity, 455; says
that parents must provide wives for
their sons, 455.

Church, called a vineyard, 57; means
used by foxes to destroy it, 65;
purged, and use thereof, 236; by
whom to be reformed, 237, 238;
figured by a ship, 370; whence such
storms arise as trouble it, 380.
Church of England, purged of idolatry
and superstition, 58, 59; nothing in
it ordained wicked or contrary to the
word, 95; mercies of God towards
it, 217, 218;-ill-requited, 219; no
reason sufficient to withdraw from it,
338; doctrine in it the whole counsel
of God, 447; rites and ceremonies
in it not ungodly, though in some
points might be bettered, 448.

Church robbers under name of church
visitors, 122.
Cicero, 45, 110.
Claudius, 169.

Clemens Alexandrinus declares the
doctrine of Christ most absolute,
222.

Codrus, 53, 110.

Comfort, exhortation to, 427, 428.
Commodities received by coming to
water of life, 31.

Commodus, 169.

Conspiracy, who are mostly contrivers
of, 405, 406.

Constans wrote a menacing letter to
Constantius, 109.

Constantinus required that matters
might be decided according to things
which were written, 15; enjoined the

synod to order all things by book
of God, 40; his inauguration cele-
brated by a sermon by Eusebius,
56; wrote letters in behalf of Chris-
tians persecuted in Persia, 109;
Athanasius accused before him, 129;
disburthened the church of heretics,
248; shewed favour to Christians,
373.

Constantius said those who were faith-
less to God could not be faithful to
their prince, 97, 261, 438, 441; re-
ceived a menacing letter from Con-
stans, 109; would not suffer a dis-
sembler in religion to be about him,
121.

Contention, a hinderance of unity, 100;

vain-glory the breeder of, 101.
Cornelius, his character, 256, &c.; he
had faith, 260.

Corpus Juris Civilis, 281.

Cotelerius, referred to for passages
against second marriages, 322.
Counsel, evil, has wrought ruin, 39.
Covetous men serve mammon and are
idolaters, 182.

Creatures, religious honour not to be
given to, 272.

Cræsus, 53.

Cross, to be taken up, 377.
Crossing on the forehead, 433.

Crying to the Lord will bring help in
trouble, 384.
Curtius, 53, 110.

Cyprian says he is not joined to the
church who is sundered from the
gospel, 94, 457; declares the founda-
tion of all religion to be laid in the
word of God, 222; says, bishops are
not made without the providence of
God, 334; his testimony that the cup
was given to the laity, 455.
Cyrus, 53.

Dandelot, said to have been poisoned, 66.
David, why he wrote Psalm 1v., 403;
alleges his innocency, how to be un-
derstood, 404.

Death, our state not changed after, 162;
all subject to, 168.

Decius, 110.

Deering, suspended, xxi.

Deliverance from popery, God's mercy
the cause of our, 180.

Demosthenes, 36.

Diligent man blessed, 337.
Diogenes, 278.

Disciples question Christ about the
destruction of Jerusalem and end
of world, 351.

Discipline ecclesiastical, 71, 72.
Dissent from church of England to be
lamented, 95.

Doctrine pernicious of heresy or schism,
those which teach are soul-murderers,
246.
Donatists, 191.

Double-minded men, 130, &c.
Drunkenness reproved, 137.
Durandus, his Rationale Divinorum
Officiorum, 224.

Duty of holiness and righteousness
owed to God, 177.

Ecclesiastical orders to be made by
learned men, 433.

Egyptians, a custom of at feasts, 171.
Election requires holiness, 190.
Elizabeth queen, her character, 57, 58,
80, 81; prayer for her, 415, 416.
Emulation a bane of the heart, 138.
End of all things certain, 387; consi-
deration of it makes the heavy joyful
and godly watchful, 387; time of it
uncertain, but by signs may be
thought to be near, 388.
Enemies, against whom we must strive,
166.

Erasmus says every body's dreams are
at this day read amongst divine
scriptures, 18.

Eucharist, we are fed by it, 87; how

inward grace is reaped in it, 88; a
sign, memorial, figure effectual of
body of Christ, 88; visible elements
in it are not changed in substance,
89, 90; preparation required to the
worthy receiving of it, 90; Christ's
body and blood in it are in a mystery
not represented only but presented to
us, 302, 303; we must try ourselves
before receiving it, 304; opinions of
fathers respecting it, 453, &c.

Euchites or Messalians, a sect of here-
tics, 263.

Eusebius referred to, 38, 109, 130, 218,
248; preached at the inauguration of
Constantine, 56.

Evaristus declares marriage not wedlock
if consent of parents be wanting, 50.
Exiles, English, found many tokens of
mercy, 296.

Fabius, 45.

Faith cometh by hearing the word of
God, 153; we are made partakers of
peace by it, 290; we have remission
of sins by it, 290; justification by it
an old doctrine proceeding from pro-
phets and apostles, 291; perfection
in it to be sought, 424; victory only
by it, 435.

False teachers, how they may be known,
396, 397.

Family of Love, a sect, 130, 191.

Families to be instructed in the fear of

God, 264, 270.

Fathers do sometimes check and contra-

dict one another, 20; the first thing
they did on their conversion was to
proclaim defiance to paganism, 373.
Fear must be joined with love, 186.
Flatterer, his tongue is grievous, 132.
Forgiveness of injuries a fruit of mercy,
229.

Foxes, enemies of the church so called,

62, &c.; the means they use to de-
stroy the church, force and fraud, 65,
&c.; must be taken and how, 69,
&c., 437, 441.
Free-will, 133.

Fulvius, his impartiality, 227.
Funeral, Sandys' directions for his, 447.
Funerals, causes of solemnizing, 161.

Gates, Sir John, ii, iv.
Gelasius, pope, his testimony that the

cup was given to the laity, 455.
Gentile and Jew, no difference between,
275, 277.

God, how to draw near unto, 134, &c;
comfort in drawing near unto him, 143;
to be sought and found by faith and
prayer, 152-155; fruit of seeking him,
159; forsakes not whom he has chosen,
185; his messengers cruelly intreated,
187; must prescribe how he will be
served, 189, 221; our duty to, is repent-
ance and newness of life, 207; various
ways devised of pacifying his wrath
against sin, 219, 220; the true way of
pacifying him, 220, 221; what it is to

walk with him, 231; walkers with him
must walk on, 233; public serving of
him in the church consists in hearing
the word, prayer, and the sacraments,
252; will be served of all nations,
253, 254, 279; neither parentage nor
vocation shuts us from his kingdom,
257; no accepter of persons, 278; his
fear should be planted in the heart,
280; created men to serve and honour
him, 293; as the perfect rule to be
followed absolutely, 375.

Godliness, perfection in, to be sought,

425.

Godly have always had a care for the
church, 235.

Gospel, the little fruit of, a token that

the fear of God is wanting, 187; while
persecuted, it is enlarged, 283; men
may lawfully flee from persecutors
of it, 335.

Grace of God free, 11, 21, 297; needed

that we may draw near unto God,
133; works a preparation to it, a popish
error, 267; receiving it in vain, what,
297, &c.; offered by the word and
sacraments, 299, &c.; time to receive
it when offered by gospel, 305;-when
God afflicts, 307, 308; right way of
receiving it by repentance and walk-
ing without offence, 309, &c.
Graces and gifts grow in the hands of
him that spendeth, 345.

Gratiani Decretum, quoted in regard to
marriages without parents' consent,
281; quoted for decree of Gelasius, 455.
Gregory Nazianzen says, a kingdom
grounded on good will stands fast,
53; declares unity and peace the best
thing, 93.

Gregory, pope, declares universal bishop
a proud name, 101; explains why
Christ entered into the temple, Matt.
xxi. 12, 237.
Grindall, archbishop, comes to England
with Sandys, xvi; consecrated to see
of London, xviii; translated to York,
xix; granted some liberty to opposers
of liturgy, xx; translated to Canter-
bury, xxi; disagreement with Sandys,
xxii; dies, xxv.

Hand, significations of, in scripture,
134, 135; must be cleansed, 134.