cause it may serve as an illustration to all that can be said on this last head, and shew the power of religion in abating that particular anguish which seems to lie so heavy on Leonora. The story was told me by a priest, as I travelled with him in a stage-coach. I shall give it my reader as well as I can remember, in his own words, after having premised, that if consolations may be drawn from a wrong religion and a misguided devotion, they cannot but flow much more naturally from those which are founded upon reason, and established in good sense.

L.

No. 164, FRIDAY, SEPTEMBER 7, 1711.

Illa; quis et me, inquit, miseram, et te perdidit, Orpheu?
Jamque vale: feror ingenti circumdata nocte,
Invalidasque tibi tendens, heu! non tua, palmas.

VIRG. iv. Georg. 494.

Then thus the bride: What fury seiz❜d on thee,
Unhappy man! to lose thyself and me?
And now farewell! involv'd in shades of night,
For ever I am ravish'd from thy sight:
In vain I reach my feeble hands to join
In sweet embraces, ah! no longer thine.
DRYDEN.

CONSTANTIA was a woman of extraordinary wit and beauty, but very unhappy in a father, who having arrived at great riches by his own industry, took delight in nothing but his money. Theodosius* was the younger son of a decayed family, of

* The Theodosius and Constantia of Dr. Langhorne, a collection of lettters, in 2 vols. 12mo. takes its rise from this paper.

great parts and learning, improved by a genteel and virtuous education. When he was in the twentieth year of his age he became acquainted with Constantia, who had not then passed her fifteenth. As he lived but a few miles distant from her father's house, he had frequent opportunities of seeing her; and by the advantages of a good person and a pleasing conversation, made such an impression on her heart as it was impossible for time to efface. He was himself no less smitten with Constantia. A long acquaintance made them still discover new beauties in each other, and by degrees raised in them that mutual passion which had an influence on their following lives. It unfortunately happened, that in the midst of this intercourse of love and friendship between Theodosius and Constantia, there broke out an irreparable quarrel between their parents, the one valuing himself too much upon his birth, and the other upon his possessions. The father of Constantia was so incensed at the father of Theodosius, that he contracted an unreasonable aversion towards his son, insomuch that he forbade him his house, and charged his daughter upon her duty, never to see him more. In the mean time, to break off all communication between the two lovers, who he knew entertained secret hopes of some favourable opportunity that should bring them together, he found out a young gentleman of a good fortune and an agreeable person, whom he pitched upon as a husband for his daughter. He soon concerted this affair so well, that he told Constantia it was his design to marry her to such a gentleman, and that her wedding should be celebrated on such a day. Constantia, who was overawed with the authority of her father, and unable to object any thing against so advantageous a

match, received the proposal with a profound silence, which her father commended in her, as the most decent manner of a virgin's giving her consent to an overture of that kind. The noise of this intended marriage soon reached Theodosius, who after a long tumult of passions, which naturally rise in a lover's heart on such an occasion, writ the following letter to Constantia.

THE thought of my Constantia, which for some years has been my only happiness, is now become a greater torment to me than I am able to bear. Must I then live to see you another's? The streams, the fields and meadows, where we have so often talked together, grow painful to me; life itself is become a burden. May you long be happy in the world, but forget that there was ever such a man in it as

THEODOSIUS."

This letter was conveyed to Constantia that very evening, who fainted at the reading of it; and the next morning she was much more alarmed by two or three messengers, that came to her father's house, one after another, to inquire if they had heard any thing of Theodosius, who it seems had left his chamber about midnight, and could no where be found. The deep melancholy which had hung upon his mind some time before, made them apprehend the worst that could befal him. Constantia, who knew that nothing but the report of her marriage could have driven him to such extremities, was not to be comforted. She now accused herself of having so tamely given an ear to the proposal of a husband, and looked upon the new lover as the murderer of Theodosius. In short, she resolved to suffer the utmost effects of

her father's displeasure, rather than comply with a marriage which appeared to her so full of guilt and horror. The father seeing himself entirely rid of Theodosius, and likely to keep a considerable portion in his family, was not very much concerned at the obstinate refusal of his daughter; and did not find it very difficult to excuse himself upon that account to his intended son-in-law, who had along regarded this alliance rather as a marriage of convenience than of love. Constantia had now no relief but in her devotions and exercises of religion, to which her afflictions had so entirely subjected her mind, that after some years had abated the violence of her sorrows, and settled her thoughts in a kind of tranquillity, she resolved to pass the remainder of her days in a convent. Her father was not displeased with a resolution, which would save money in his family, and readily complied with his daughter's intentions. Accordingly in the twenty-fifth year of her age, while her beauty was yet in all its height and bloom, he carried her to a neighbouring city, in order to look out a sisterhood of nuns among whom to place his daughter. There was in this place a father of a convent who was very much renowned for his piety and exemplary life; and as it is usual in the Romish church for those who are under any great affliction, or trouble of mind, to apply themselves to the most eminent confessors for pardon and consolation, our beautiful votary took the opportunity of confessing herself to this celebrated father.

We must now return to Theodosius, who, the very morning that the above-mentioned inquiries had been made after him, arrived at a religious house in the city, where now Constantia resided; and desiring that secrecy and concealment of the

fathers of the convent, which is very usual upon any extraordinary occasion, he made himself one of the order, with a private vow never to inquire after Constantia; whom he looked upon as given away to his rival upon the day on which, according to common fame, their marriage was to have been solemnized. Having in his youth made a good progress in learning, that he might dedicate himself more entirely to religion, he entered into holy orders, and in a few years became renowned for his sanctity of life, and those pious sentiments which he inspired into all who conversed with him. It was this holy man to whom Constantia had determined to apply herself in confession, though neither she nor any other, besides the prior of the convent, knew any thing of his name or family. The gay, the amiable Theodosius had now taken upon him the name of Father Francis, and was so far concealed in a long beard, a shaven head, and a religious habit, that it was impossible to discover the man of the world in the venerable conventual.

As he was one morning shut up in his confessional, Constantia kneeling by him opened the state of her soul to him; and after having given him the history of a life full of innocence, she burst out into tears, and entered upon that part of her story in which he himself had so great a share. My behaviour,' says she, has I fear been the death of a man who had no other fault but that of loving me too much. Heaven only knows how dear he was to me whilst he lived, and how bitter the remembrance of him has been to me since his death.' She here paused, and lifted up her eyes that streamed with tears towards the father; who was so moved with the sense of her sorrows, that he could only command